Power and Property Rights
Locating Agrarian Publics
Environments Undone
Fate of Food
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The past fifteen years has witnessed the largest redistribution of property rights since the transition from feudalism to capitalism and the colonial conquests. During the earlier historical period, a language of rights developed as a way of excluding a class of producers from the land (Perelman 2000; Smith 1997: 507-520; Marx 1990: 873-900). This language continues to be used, inflected with similar concerns for efficiency and the division of labor, but now distribution appears to work in the reverse: from Eastern Europe to China, Mexico, and Brazil, land that was held in large estates, collectives or state farms has been broken up and distributed among small farmers and former owners (De Janvry, Sadoulet and Wolford 2001; Hart 2002; Mieke 2002; Verdery 1996; Worby 1995; Wright and Wolford 2003). At the same time, informal claims to land have generated international titling programs designed to create wealth among the rural and urban poor in countries from Peru to Egypt (Mitchell 2005). New research linking women’s rights to land with greater economic security and less (domestic) violence has fueled heated debate over inheritance laws in India (Agarwal 1998; Panda and Agarwal 2005). Even as these property relationships are radically new, historical norms surrounding both property and rights will shape the ways in which landholders negotiate the contemporary context.

Case Studies and Comparative Projects: In this section of the seminar series, we will examine the historical circumstances underlying these new property arrangements, as well as the implications for state-society relations, economic development, and household survival strategies. The case study countries, particularly Brazil, China, Hungary, South Africa, the United States, and France, provide an excellent basis for comparison as they are all undergoing transformations in rural property rights, but of substantively different natures. In Brazil, a state-led agrarian reform initiated through grassroots struggle from 1985 to the present has overseen the largest re-distribution of property in the country’s history. And in South Africa, the road past apartheid was thought to depend on the return of land, but the pace of reform has been slow. In both countries, state-led programs have been countered with private market-based programs funded by the World Bank. The two models of land distribution are fundamentally different: one being based on a corporatist model of state inclusion and the other on an individual model of market efficiency. In Eastern Europe, property rights are being restituted to former owners due to the decline of overarching communist state regimes and ideologies, and in China, individual property rights in land have been gradually strengthened since the Household Reforms of 1978. Privatizing and liberalizing the land market has been a key part of China’s move towards a mixed economy and is politically very important given the peasant nature of the Maoist path to development. At the same time, popular movements demanding reforms in inheritance laws have led to legislative victories in India for women, increasing their generational rights to land and property within the household. In the United States, the astonishing rise in eminent domain cases over the past 25 years is testament to the legal and cultural changes in popular understandings of property relations and rights. And in France, discussions about state subsidies have challenged the cultural and political position of small farmers in a country built on the national imaginary of a flourishing farm sector.

Across all of these countries, there is a similar logic at work: if self-interested maximizing land users are given title to their land without state intervention, they will respond rationally by improving their land and more efficiently allocating resources to work it. In all of the cases to be compared, historical and cultural relationships between people and their land have to be understood as key to the nature of contemporary developments.

In this section of the seminar, we will bring together people and readings from Geography, Anthropology, Law, History, Sociology, Political Science, Economics and Literature. Potential local speakers and participants in this section include: Carole Crumley (Anthropology, UNC), (Joseph Kalo (Law, UNC), Anthony Oberschall (Sociology, UNC), John Pickles (UNC Geography), and Wendy Wolford (Geography UNC); Kathryn Burns (History, UNC); Jan French (Cultural Anthropology, Duke University); and Robert Healy (Nicholas School of the Environment, Duke University).

Theme leader:
Professor Joseph Kalo, Graham Kenan Professor of Law, UNC Chapel Hill Law School

 

 

This Sawyer Seminar, funded by the Mellon Foundation, includes a year-long series of working group meetings
and mini-conferences on the central theme of globalization and the land. It is hosted by UNC's Center for Global Initiatives.